What is “good”?
Literature and enlightenment
Characters in two books I read in the 1960s woke me from unconsiousness: To Kill a Mockingbird and One Flew Over the Cuckoo’s Nest. The characters in these books exemplify the good that lies within human beings.
In To Kill a Mockingbird which took place in the 1930s, Atticus Finch risks his reputation to defend a black man, Tom Robinson. In doing this, he did not give in to prejudice and bigotry or fear. The townspeople taunted him and his children Scout and Jem, but no matter the consequences, Atticus treated Tom with respect and dignity and sought the truth. Also the character Boo Radley, the Finch’s neighbor and a recluse risks his fear of the outside to step out and rescue Scout.
In One Flew Over the Cuckoo’s Nest, McMurphy treats patients with dignity who are being treated as subhuman. He refuses to give in to Nurse Ratched and ultimately is given a lobotomy. Because of McMurphy the Chief has the courage to jump through a window to freedom.
Recently, I read Cutting for Stone where Shiva gave his brother Marion part of his liver to save his life, an act of unconditional love. Also, in The Help, Skeeter interviews the colored maids in Jackson, Mississippi, at first for a story but friendship, love, and self worth develop as Skeeter and the women develop special relationships.
Sister Joan D. Chittister, O.S.B., (born April 26, 1936) is a Benedictine nun, author and speaker. She writes and speaks on women in the church and society, human rights, and peace and justice in the areas of war and poverty and religious life and spirituality. She is the foundress of “Benetvision.” www.benetvision.org/vitaJoan.html
Sister Chittister: “We live in a world of knowledge and technology aplenty, but one that is clearly lacking in wisdom and spirituality. We are taught to want money, to retire as early as possible, to get ahead whatever the cost to others, to worship at the altar of self, and to be in control of everything and everyone at all times. But those values are a recipe for extinction, a blueprint for human destruction.”
How do we change the blueprint Sister Chittister is talking about?
Back to The Theology of Harry Potter
Dr. Catherine Howard, professor of religion at Columbia College, and teacher of The Theology of Harry, partnered with Dining for Women (DWF), an organization for women to empower and financially help women in underdeveloped countries <www.diningforwomen.org>. To give her students a way to imagine better as Rowliing said in her 2008 Harvard Commencement Speech http://harvardmagazine.com/2008/06/the-fringe-benefits-failure-the-importance-imagination, Dr. Howard requires that during the semester her students do a service learning project choosing one of the twelve projects sponsored by DFW. The class is divided into the four houses of Hogwarts: Gryffindor, Slytherin, Ravenclaw, and Hufflepuff, and after many hours of research, each house must present its project to the class and try to “sell” it as the project for the whole class. Later in this blog, you will hear from some of these students.
From A Theology of Hogwarts: The Journey of the Soul in Harry Potter by Dr. Catherine Howard: “For it is not our own souls alone that we move toward healing and wholeness, we are to extend that healing and wholeness to others and to our world. And in the words of the Jewish tradition, we come to participate then in the repairing of the world (tikkun olam). There is no more nobler, more fully human vocation in life.”
Question from Dr. Howard: Does Rowling show good in the Harry Potters series?
Yes, in Harry Potter, some characters show determination, selflessness, courage, transformation, love of friends and family, truth to self, loyalty, and open-mindedness.
A class assignment was to read St. John of Damascus, Exposition on the Orthodox Faith: “He [God] creates with His own hands man of a visible nature and an invisible, after His own image and likeness: on the one hand man’s body He formed of earth, and on the other his reasoning and thinking soul He bestowed upon him by His own inbreathing, and this is what we mean by ‘after His image.’ For the phrase ‘after His image’ clearly refers to the side of nature which consists of mind and free will, whereas ‘after His likeness’ means likeness in virtue so far as that is possible.”
Humans are created in the image of God. Therefore, we are created with all the attributes that God represents: truth, beauty, goodness, love, mercy, justice. It is not sufficient just to resemble God, but humanity must participate in such goodness.
But God gave us free will. The seventh century Syriac monk Isaac of Nineveh says: “In his great love, God was unwilling to restrict our freedom, even though he had the power to do so. He has left us to come to him by the love of our heart alone. God never compels nor he never forces. By creating human persons with the liberty to exercise free will, God so honors the dignity of humanity.”
Harry exercises free will early on in the series when he refuses to shake hands with Draco Malfoy when Draco says about Ron to Harry, “You don’t want to go making friends with the wrong sort.” Harry consciously chose not to be sorted into Slytherin and this resulted in his being placed in Gryffindor.
There is no power over us making us choose. We have the right to move toward God or move away from God. An example of free will in Harry Potter is when Dobby, a house elf, risked his life to warn Harry that he must not return to Hogwarts. If Dobby’s master finds out, Dobby will have to punish himself by shutting his ears in the oven door. Dobby did this of his own free will.
St. Gregory of Nyssa. (d.385/386). The Making of Man: “We are not in bondage to any natural power but have decision in our own power as we please; for virtue is a voluntary thing, subject to no dominion: that which is the result of compulsion and force cannot be virtue.”
Nyssa says God created us last because he was preparing creation as a “royal lodging for a future king. We were created to be royalty from the very beginning. The human person reflects the beauty of God and since God is love, the image within a person is to reflect love.
Some in our society use moral determinism which simply means for everything that happens there are conditions such that, given them, nothing else could happen. For example, we may say, the reason he steals is because he was abused as a child. There are no excuses. Circumstances do not determine the person we become. We are responsible for the person we become. Rowling does not believe in moral determinism.
From The Pastoral Constitution of the Church in the Modern World (Gaudium et Spes): “There must be available to all men everything necessary for leading a life truly human, such as food, clothing, and shelter; the right to choose a state of life freely and to found a family, the right to education, to employment, to a good reputation, to respect, to appropriate information, to activity in accord with the upright norm of one’s own conscience, to protection of privacy and rightful freedom, even in matters religious.”
Coming soon…What is evil?